SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 18<\/a><\/p>\n << Chapter 18 Verse 38<\/a><\/p>\n Simple<\/a><\/p>\n yad agre c\u0101nubandhe ca ‘That is said to be T\u0101masa-Happiness, which enthrals [i.e., deludes] \u0101tma, both in the beginning and the end; and which springs from sleep, sloth and listlessness.’<\/span><\/p>\n The beginning<\/em> is during experience, the end<\/em> is when the experience shows itself in results. Always it (this Happiness) enthrals [i.e., deludes] \u0101tma. Infatuation (moha<\/em>) means the obscuration of things from appearing in their true lights.<\/span><\/p>\n Sleep<\/em> etc., are causes of delusion even during the time of enjoyment. The delusive character of sleep is self-evident.<\/span><\/p>\n Sloth (\u0101lasya<\/em>) = the languidness of sense-functions. When senses are dull, certainly dullness of intellect follows suite.<\/span><\/p>\n Heedlessness (pram\u0101da<\/em>) is inattention to work on hand. Here also the dullness of intellect is patent. Hence the delusive character of sloth and heedlessness as well, (like sleep). Hence this Happiness is of the T\u0101masa-kind.<\/span><\/p>\n Thus it has been shown that both Rajas and Tamas are fit to be suppressed by the Moksha-aspirant, and Satvam acquired.<\/span><\/p>\n >> Chapter 18 Verse 40<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 18 << Chapter 18 Verse 38 Simple yad agre c\u0101nubandhe ca sukha\u1e41 mohanam \u0101tmana\u1e25 nidr\u0101lasya-pram\u0101dottha\u1e41 tat t\u0101masam ud\u0101h\u1e5btam ‘That is said to be T\u0101masa-Happiness, which enthrals [i.e., deludes] \u0101tma, both in the beginning and the end; and which springs from sleep, sloth and listlessness.’ … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11,24],"tags":[],"class_list":["post-6949","post","type-post","status-publish","format-standard","hentry","category-chapter-18","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6949","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6949"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6949\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6949"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6949"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6949"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nsukha\u1e41 mohanam \u0101tmana\u1e25
\nnidr\u0101lasya-pram\u0101dottha\u1e41
\ntat t\u0101masam ud\u0101h\u1e5btam<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"