{"id":7011,"date":"2018-05-11T23:56:11","date_gmt":"2018-05-11T23:56:11","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=7011"},"modified":"2025-05-11T14:57:28","modified_gmt":"2025-05-11T14:57:28","slug":"18-48","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/18-48\/","title":{"rendered":"18.48 sahajam karma kaunthEya"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/18\" target=\"_blank\" rel=\"noopener\">Chapter 18<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/18-47\">&lt;&lt; Chapter 18 Verse 47<\/a><\/p>\n<h3>SlOkam \u2013 <a href=\"https:\/\/githa.koyil.org\/index.php\/18-48-original\/\">Original<\/a><\/h3>\n<p><em>sahajam karma kaunthEya sadhOsham api na thyajEth |<\/em><br \/>\n<em> sarvArambhA hi dOshENa dhUmenAgnir ivAvruthA: ||<\/em><\/p>\n<h3>word-by-word meaning<\/h3>\n<p>kaunthEya &#8211; Oh son of kunthI!<br \/>\nsahajam karma &#8211; karma yOga which is naturally fitting [for the nature of individuals]<br \/>\nsa dhOsham api &#8211; even with blemishes<br \/>\nna thyajEth &#8211; cannot be given up<br \/>\nhi &#8211; because<br \/>\ndhUmEna &#8211; by smoke<br \/>\nagni: iva &#8211; like fire which is surrounded<br \/>\nsarvArambhA: &#8211; all actions such as karma yOga, gyAna yOga etc<br \/>\ndhOshENa AvruthA: &#8211; surrounded by blemishes<\/p>\n<h3>Simple Translation<\/h3>\n<p>Oh son of kunthI! karma yOga which is naturally fitting [for the nature of individuals], even with blemishes, cannot be given up; because, all actions such as karma yOga, gyAna yOga etc are surrounded by blemishes just like fire is surrounded by smoke.<\/p>\n<h3>Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;Let natural duty, Kaunteya!, though faulty, be not forsaken. Verily all endeavours are in faults swathed, like fire in smoke.&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Hence as act comes natural, easy of execution, and is beset with no dangers, let it be done though it be faulty and painful. The import is: \u2018Let even he who is competent for J\u00f1\u0101na-Yoga, follow the Path of Karma-Yoga. <em>Endeavours<\/em>, be they of Karma-Yoga or of J\u00f1\u0101na-Yoga, are all indeed surrounded with faults and pain. The difference however consists in that Karma-Yoga is easy and not beset with dangers, and J\u00f1\u0101na-Yoga is the reverse (in these respects).<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/18-49\">&gt;&gt; Chapter 18 Verse 49<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 18 &lt;&lt; Chapter 18 Verse 47 SlOkam \u2013 Original sahajam karma kaunthEya sadhOsham api na thyajEth | sarvArambhA hi dOshENa dhUmenAgnir ivAvruthA: || word-by-word meaning kaunthEya &#8211; Oh son of kunthI! sahajam karma &#8211; karma yOga which is naturally fitting [for the nature of &#8230; <a title=\"18.48 sahajam karma kaunthEya\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/18-48\/\" aria-label=\"Read more about 18.48 sahajam karma kaunthEya\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11,25],"tags":[],"class_list":["post-7011","post","type-post","status-publish","format-standard","hentry","category-chapter-18","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7011","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=7011"}],"version-history":[{"count":2,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7011\/revisions"}],"predecessor-version":[{"id":16867,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7011\/revisions\/16867"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=7011"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=7011"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=7011"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}