{"id":7015,"date":"2018-05-12T23:39:25","date_gmt":"2018-05-12T23:39:25","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=7015"},"modified":"2018-05-12T23:39:25","modified_gmt":"2018-05-12T23:39:25","slug":"18-49-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/18-49-original\/","title":{"rendered":"18.49 asakta-buddhi\u1e25 sarvatra (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/18-original\/\" target=\"_blank\" rel=\"noopener\">Chapter 18<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/18-48-original\/\">&lt;&lt; Chapter 18 Verse 48<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/18-49\" target=\"_blank\" rel=\"noopener\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">asakta-buddhi\u1e25 sarvatra<br \/>\njit\u0101tm\u0101 vigata-sp\u1e5bha\u1e25<br \/>\nnai\u1e63karmya-siddhi\u1e41 param\u0101\u1e41<br \/>\nsanny\u0101sen\u0101dhigacchati<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;With Buddhi unfettered, with self subdued, and desires departed, \u2014by Renunciation, doth one attain to high devotional consummation.&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Buddhi (or intellect) unfettered<\/em> = unattached to fruits or anything.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Self subdued<\/em> = mind, conquered.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Desires departed:<\/em> because all claims of self being agent &amp;c., are abdicated and transferred to Paramapurusha.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Renunciation<\/em> = <em>Sanny\u0101sa<\/em>, established to be the same as <em>Ty\u0101ga<\/em>, \u2014Renunciation of fruit etc., but discharging duty as incumbent.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">By this Renunciation, one attains to the supreme stage of devotional contemplation = <em>naishkarmya-siddhi-param\u0101m<\/em> = the stage of meditation (<em>dhy\u0101na<\/em>) where the stilling of all sense-faculties is easily obtained, the end sought after by J\u00f1\u0101na-Yoga itself.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/18-50-original\/\">&gt;&gt; Chapter 18 Verse 50<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 18 &lt;&lt; Chapter 18 Verse 48 Simple asakta-buddhi\u1e25 sarvatra jit\u0101tm\u0101 vigata-sp\u1e5bha\u1e25 nai\u1e63karmya-siddhi\u1e41 param\u0101\u1e41 sanny\u0101sen\u0101dhigacchati &#8216;With Buddhi unfettered, with self subdued, and desires departed, \u2014by Renunciation, doth one attain to high devotional consummation.&#8217; Buddhi (or intellect) unfettered = unattached to fruits or anything. Self subdued &#8230; <a title=\"18.49 asakta-buddhi\u1e25 sarvatra (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/18-49-original\/\" aria-label=\"Read more about 18.49 asakta-buddhi\u1e25 sarvatra (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11,24],"tags":[],"class_list":["post-7015","post","type-post","status-publish","format-standard","hentry","category-chapter-18","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7015","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=7015"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7015\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=7015"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=7015"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=7015"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}