SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 18<\/a><\/p>\n << Chapter 18 Verse 52<\/a><\/p>\n Simple<\/a><\/p>\n aha\u1e45k\u0101ra\u1e41 bala\u1e41 darpa\u1e41 ‘With aha\u1e45k\u0101ra, power, pride, lust, wrath and Buddhi made holy<\/em> = The intellect or consciousness got to be occupied with subjects relating to \u0101tma.<\/span><\/p>\n Manas firmly reined in:<\/em> \u0100tma here means manas; the feelings to be put in opposition to sense-wiles, and manas (or the mind) thus rendered fit for Yoga or contemplation.<\/span><\/p>\n Resigning<\/em> pursuits such as the senses hanker after, viz:<\/em> sound (=the ear-sense tempting the mind to hear songs etc), \u2014means: keeping them at a distance;<\/span><\/p>\n It is these pursuits that occasion friendships and hostilities. Ceasing from those pursuits would thus be giving up loves and hates<\/em>;<\/span><\/p>\n Seeking solitude<\/em> is resorting to sequestered spots where one is aloof from all disturbances to meditation;<\/span><\/p>\n Light diet<\/em> is moderate diet, between overloading and famishing<\/a>.<\/span><\/p>\n Speech, body and mind, governed<\/em> means directing them all towards meditation;<\/span><\/p>\n Ever devoted to Dhy\u0101na-Yoga<\/em> = Being daily engaged in Bhakti-Contemplation, till the day of departure;<\/span><\/p>\n Wedded to dispassion<\/em> = Gradually increasing the aversion for all things other than \u0101tma, by dwelling over their imperfections;<\/span><\/p>\n Aha\u1e45k\u0101ra<\/em> = The love of self in what is not-self; or the mis-notion that apprehends what is not \u0101tma as \u0101tma;<\/span><\/p>\n Balam<\/em> = Power of previous associations (v\u0101sanas<\/em>), which helps growth of aha\u1e45k\u0101ra<\/em>;<\/span><\/p>\n Darpam<\/em> = Pride or conceit<\/a> that follows from balam<\/em>. These and lust, wrath<\/em> and covetousness<\/em><\/a> should be laid aside.<\/span><\/p>\n Nir-mama\u1e25<\/em> = The being free from \u2018my-ness,\u2019 or the notion of possession in what is not one\u2019s own.<\/span><\/p>\n Peace<\/em> = The serenity of bliss accruing from \u0101tma-enjoyment; when a person so characterized practises Dhy\u0101na-Yoga or God-contemplation (=bhakti-yoga<\/em>), he is rendered fit for the state of Brahm; i.e.,<\/em> he is entirely released from all bonds and realising the true nature of \u0101tma, enters into its bliss.<\/span><\/p>\n >> Chapter 18 Verse 54<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 18 << Chapter 18 Verse 52 Simple aha\u1e45k\u0101ra\u1e41 bala\u1e41 darpa\u1e41 k\u0101ma\u1e41 krodha\u1e41 parigraham vimucya nirmama\u1e25 \u015b\u0101nto brahma-bh\u016by\u0101ya kalpate ‘With aha\u1e45k\u0101ra, power, pride, lust, wrath and covetousness given up; from \u2018my-ness\u2019 freed; \u2014the man of peace is fitted for the state of Brahm.’ Buddhi made … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11,24],"tags":[],"class_list":["post-7038","post","type-post","status-publish","format-standard","hentry","category-chapter-18","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7038","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=7038"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7038\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=7038"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=7038"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=7038"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nk\u0101ma\u1e41 krodha\u1e41 parigraham
\nvimucya nirmama\u1e25 \u015b\u0101nto
\nbrahma-bh\u016by\u0101ya kalpate<\/p>\n
\ncovetousness given up; from \u2018my-ness\u2019 freed; \u2014the man of peace is fitted for the state of Brahm.’<\/span><\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"