SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 2<\/a><\/p>\n << Chapter 2 verse 2<\/a><\/p>\n klaibya\u1e41 m\u0101 sma gama\u1e25 p\u0101rtha ‘Get thou not unnerved, P\u0101rtha[3. Arjuna …]! It does not become thee. Weakness of heart is undignified. Hence, Parantapa[4. Epithetic for Arjuna, signifying ‘the foe-harasser’.]! Shake it off and rouse thyself up.’<\/span><\/p>\n \u015ari Bhagav\u0101n[1. Epithetic for God. (From intro to Chapter 1: Bhagav\u0101n is He Who has the 6 chief<\/em> attributes, described earlier in this Proem. Vide Vish\u1e47u Pur\u0101\u1e47a VI-5, 79: ‘J\u00f1ana-\u015bakti-balai\u015bvarya-v\u012brya-tej\u0101msy-a\u015beshata\u1e25<\/em>‘, etc.); also read Vish: Pur: VI-73 to 79. ‘Bha<\/em>‘ implies the Cherisher and Supporter of the Universe, ‘Ga<\/em>‘ implies, the Leader, Impeller or Creator. ‘Bhaga<\/em>‘ indicates the six properties, dominion, might, glory, splendour, wisdom and dispassion. ‘Va<\/em>‘ implies that the Spirit dwells in all, and all dwells in It.] deprecates the ill-timed despondency of Arjuna, and counsels him to shake it off, and stand up for battle inasmuch as his is a sadness which is felt out of place; (a sadness) uncountenanced by wise men; (a sadness) antagonistic to higher-world interests; (a sadness) inglorious and ignoble; and (a sadness) which can only spring from a faint heart.<\/span><\/p>\n >> Chapter 2 verse 4<\/a><\/p>\n Switch to Simple Edition<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 2 << Chapter 2 verse 2 klaibya\u1e41 m\u0101 sma gama\u1e25 p\u0101rtha naitat tvayy upapadyate k\u1e63udra\u1e41 h\u1e5bdaya-daurbalya\u1e41 tyaktvotti\u1e63\u1e6dha paran-tapa ‘Get thou not unnerved, P\u0101rtha[3. Arjuna …]! It does not become thee. Weakness of heart is undignified. Hence, Parantapa[4. Epithetic for Arjuna, signifying ‘the foe-harasser’.]! Shake … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,24],"tags":[],"class_list":["post-921","post","type-post","status-publish","format-standard","hentry","category-chapter-2","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/921","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=921"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/921\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=921"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=921"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=921"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nnaitat tvayy upapadyate
\nk\u1e63udra\u1e41 h\u1e5bdaya-daurbalya\u1e41
\ntyaktvotti\u1e63\u1e6dha paran-tapa<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"