{"id":965,"date":"2016-07-10T22:52:11","date_gmt":"2016-07-10T22:52:11","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=965"},"modified":"2016-07-10T22:52:11","modified_gmt":"2016-07-10T22:52:11","slug":"2-9-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/2-9-original\/","title":{"rendered":"2.9 evam uktv\u0101 h\u1e5b\u1e63\u012bke\u015ba\u1e41 (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/chapter-2-original\/\" target=\"_blank\" rel=\"noopener\">Chapter 2<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/2-8-original\/\">&lt;&lt; Chapter 2 verse 8<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/2-9\" target=\"_blank\" rel=\"noopener\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">sa\u00f1jaya uv\u0101ca<br \/>\nevam uktv\u0101 h\u1e5b\u1e63\u012bke\u015ba\u1e41<br \/>\ngu\u1e0d\u0101ke\u015ba\u1e25 paran-tapa\u1e25<br \/>\nna yotsya iti govindam<br \/>\nuktv\u0101 t\u016b\u1e63\u1e47\u012b\u1e41 babh\u016bva ha<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Sanjaya continued:<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">So speaking to H\u1e5bish\u012bke\u015ba[4. The 47th name of Vish\u1e47u, lit. the &#8220;Ruler of the senses.&#8221;&#8230;], Gud\u0101ke\u015ba[5. Epithetic for Arjuna meaning &#8220;the Sleepless&#8221;.] the Harasser of foes, saying to Govinda[1. The 189th and 543rd name of God&#8230;]: \u2018I will not fight\u2019, kept silent. Strange indeed!<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">(Arjuna said): \u2018How can I slay venerable teachers, such as Bh\u012bshma and Dro\u1e47a? The pleasures to which they are wedded, how am I better to enjoy, by taking their places? Pleasures, aye! Dripping with their blood! Let it be that we prepared for war and withdrew, and that the hosts of Dh\u1e5bitar\u0101shtra put a violent end to us; for it seems to me more honorable to be killed by those not knowing right and wrong, than an unjust victory obtained by our destroying them.\u2019 So saying, and reverently and most humbly approaching the feet of Bhagav\u0101n, Arjuna appealed to him thus: \u2018What is decidedly the best for me, &#8211; Thy disciple and Thy-refuge seeker- deign to tell me.\u2019 Finding Arjuna thus helpless by misplaced sentiments of friendship and sympathy; finding him mistaking a lawful kshatriya war to be unrighteous; and seeing him also suppliant, desiring to know what is Right (dharma); Bhagav\u0101n Paramapurusha thought that the infatuation under which Arjuna was laboring would not leave him unless the knowledge was imparted to him that the prosecution of a (lawful) warfare preceded by a knowledge of \u0101tm\u0101 (soul)&#8211; but carried on without any interest in the result, would itself constitute the means to self-realization (\u0101tma-pr\u0101pti). And in this manner was this Science of the Soul (viz. BHAGAVAD-G\u012aT\u0100) introduced by the All-perfect and Supreme Spirit.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">It is this that the verse:<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">\u201cG\u012bta was introduced to P\u0101rtha, who refuge sought, Fearing rights\u2019 wrong, by misplaced love and pity caught,\u201d[2. 5th verse, Y\u0101mun\u0101ch\u0101rya&#8217;s G\u012bt\u0101rtha-Sangraha.]<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">declared.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/2-10-original\/\">&gt;&gt; Chapter 2 verse 10<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 2 &lt;&lt; Chapter 2 verse 8 Simple sa\u00f1jaya uv\u0101ca evam uktv\u0101 h\u1e5b\u1e63\u012bke\u015ba\u1e41 gu\u1e0d\u0101ke\u015ba\u1e25 paran-tapa\u1e25 na yotsya iti govindam uktv\u0101 t\u016b\u1e63\u1e47\u012b\u1e41 babh\u016bva ha Sanjaya continued: So speaking to H\u1e5bish\u012bke\u015ba[4. The 47th name of Vish\u1e47u, lit. the &#8220;Ruler of the senses.&#8221;&#8230;], Gud\u0101ke\u015ba[5. Epithetic for Arjuna meaning &#8230; <a title=\"2.9 evam uktv\u0101 h\u1e5b\u1e63\u012bke\u015ba\u1e41 (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/2-9-original\/\" aria-label=\"Read more about 2.9 evam uktv\u0101 h\u1e5b\u1e63\u012bke\u015ba\u1e41 (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,24],"tags":[],"class_list":["post-965","post","type-post","status-publish","format-standard","hentry","category-chapter-2","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/965","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=965"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/965\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=965"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=965"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=965"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}