SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:
adharmaṁ dharmam iti yā
sarvārthān viparītāṁś ca
buddhiḥ sā pārtha tāmasī
‘That is Tāmasa-Reason, Pārtha! which enwrapped in gloom, understands all things pervertedly: Adharma as Dharma (etc).’
As for the Tāmasa-Reason, enveloped as it is in Tamas, it perceives all things contrariwise, such as mistaking Adharma (wrong) for Dharma (right); Dharma for Adharma or a fact for a figment; a fancy for a fact; a superior ideal for a base one; a base one for a superior ideal; and so on.
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