SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:
yajñārthāt karmaṇo ’nyatra
loko ’yaṁ karma-bandhanaḥ
tad-arthaṁ karma kaunteya
mukta-saṅgaḥ samācara
‘Outside Yajña1-intended work, the world becomes work-bound. With that object, Kaunteya!, do work, void of attachment.’
Instead of work, such as that of acquiring money required to enable one to perform the śāstra-bid Yajñas2, works for selfish ends are inaugurated. It is the latter by which the world (men) becomes bound. Hence engage in works, such as getting money, for the sake of the Yajñas3.
Sanga or attachment comes, when work is undertaken for self-service (ātma-prayojana). Free from such motive, go to work.
All labor, when solely spent in the service of the Yajñas4, becomes consecrated, through the Yajñas5, as acts of Worship done to please the Supreme Spirit (Parama-purusha). He (God) will then efface all the deeds (sin and merit) of the immemorial past, binding the man, and point out the way how, with little trouble, one can achieve ātmā-cognition.
It is now shown that all persons of every ambition, without exception, must support existence by yajña-consecrated food only; and that sin is incurred by those who do not do so.
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- From yaja=deva-pujāyām=the Sacrifices; or the formulated holy rites of Divine Worship, daily, occassional, etc. Throughout, it is the postulation of the Law of Sacrifice. For praises of Yajña, see 49th and 50th Anuvākas, Tait: Up: Nārāyaṇam. ↩
- From yaja=deva-pujāyām=the Sacrifices; or the formulated holy rites of Divine Worship, daily, occassional, etc. Throughout, it is the postulation of the Law of Sacrifice. For praises of Yajña, see 49th and 50th Anuvākas, Tait: Up: Nārāyaṇam. ↩
- From yaja=deva-pujāyām=the Sacrifices; or the formulated holy rites of Divine Worship, daily, occassional, etc. Throughout, it is the postulation of the Law of Sacrifice. For praises of Yajña, see 49th and 50th Anuvākas, Tait: Up: Nārāyaṇam. ↩
- From yaja=deva-pujāyām=the Sacrifices; or the formulated holy rites of Divine Worship, daily, occassional, etc. Throughout, it is the postulation of the Law of Sacrifice. For praises of Yajña, see 49th and 50th Anuvākas, Tait: Up: Nārāyaṇam. ↩
- From yaja=deva-pujāyām=the Sacrifices; or the formulated holy rites of Divine Worship, daily, occassional, etc. Throughout, it is the postulation of the Law of Sacrifice. For praises of Yajña, see 49th and 50th Anuvākas, Tait: Up: Nārāyaṇam. ↩