SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:
SlOkam – Original
thAn aham dvishatha: krUrAn samsArEshu narAdhamAn |
kshipAmyajasram aSubhAn AsurIshvEva yOnishu ||
word-by-word meaning
dhvishatha: – having hatred towards me (as explained previously)
krUrAn – being cruel
narAdhamAn – being lowly amongst men
aSubhAn – being inauspicious
thAn – those (demoniac people)
aham – I
ajasram – continuously
samsArEshu – in births (which contain repeated birth, death, old-age and disease)
(further, in that)
Asurishu Eva yOnishu – that too, in demoniac births
kshipAmi – I push them
Simple Translation
I continuously push those (demoniac people) who are having hatred towards me (as explained previously), being cruel, being lowly amongst men, being inauspicious, in births (which contain repeated birth, death, old-age and disease), that too, in demoniac births.
Rendering based on ALkoNdavilli gOvindhAchArya swAmy’s English translation of gIthA bhAshyam
‘Them, the hating, cruel, evil, vile men, I ever do place in samsāra, aye in wombs demoniac.’
Whoso, —these vile, evil, impure men,—
antagonize Me, I hurl them, ever into the current of existence, constituting birth, dotage and death. Even there, I fling them into demoniac wombs, i.e., such births as may help to increase their aversion for Me; in other words I Myself will give them such cruel understanding as would impel them to actions as are well suited to the circumstances of birth in which they are born.
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