SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:
tapasvibhyo ’dhiko yogī
jñānibhyo ’pi mato ’dhikaḥ
karmibhyaś cādhiko yogī
tasmād yogī bhavārjuna
‘The yogi ranks higher than the tapasvīs, higher yet than the jñānīs; higher is he than the karmīs. Hence, Arjuna! become thou the yogi.’
As Yoga (or The Path) leads to the highest aspiration of man, it is greater than what is attainable by the austere and ascetic mode of life (tapas); greater than what is attainable by various kinds of knowledge[1. Vedāntāchārya says in Tātparya-chandrika: ‘Santi hi tat tad-yoga-śāstrokt āni aupa-nishad-oktāni cha, devatāntara chandra-sūryādi-graha pran-en-driya-visha-yāṇi jñānāni. Knowledge such as attaining psychic powers, or getting a knowledge of planets, the Sun, vital energy etc.] inferior to ātma-knowledge, (this is the jñāni meant here); greater even than what is attainable by performers of Aśvamedha[2. Lit: horse-sacrifices, a ceremony emblematic of the immolation of a horse, by a king ambitious of universal empire. See Yajur-Veda, 22nd to 25th Chapters. They are not real sacrifices, but emblematic ceremonies. After certain prayers have been recited, the victims are let loose without injury. If the animals are actually immolated, they are in turn said to wreak their vengeance on the Sacrificer. Vide, Bhāgavata; IV-28-26: ‘tam yajñā-paśavo nena saṃ jñaptā ye dayāḷunā, kuṭhāraiś chiccḥiduḥ kruddhāḥ smaranto mīvam asya yat.’] and other Veda-writ ritualistic ceremonies (the karmīs).
Hence the yogi is superior to the tapasvīs, to the jñānīs and to the karmīs.
Thou, Arjuna!, become, therefore, this (kind of) yogī.
So far, thus, the subject relating to (or how to acquire) ātma-intuition (or ātma-knowledge) as preliminary to the Higher knowledge (Para-vidyā=God-intuition, or God-wisdom or Theosophy) propounded by Prajāpati in the (Upanishad) passages, (Chh: Up. VIII-7, et seq:)[3. The reader is referred to Rāmānuja’s Proem to Lec: III and the Table of Vidyās appended at end of Lec: III.], has been discoursed upon. The next verse [4. NOTE: Originally “This verse” in the printed version of this book referring to the following verse.] is a eulogy on this Higher Theosophy.
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