6.45 prayatnād yatamānas tu (Original)

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Chapter 6 << Chapter 6 verse 44 Simple prayatnād yatamānas tu yogī saṁśuddha-kilbiṣaḥ aneka-janma-saṁsiddhas tato yāti parāṁ gatim ‘The sedulously exerting yogi becomes assoiled of sin; and obtaining perfection after many births[1. Cp. Bh. Gita. VII-3, and VII-19.], thence passes on to the Supreme State.’ … Read more

6.44 jijñāsur api yogasya (Original)

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Chapter 6 << Chapter 6 verse 43.5 Simple jijñāsur api yogasya śabda-brahmātivartate ‘Even he who has the (mere) desire to know Yoga passes beyond the name-great[1. Name-great or the infinite matter-expanse, the greatness of which consists in having names and forms. The Nameless-Great is the … Read more

6.43.5 pūrvābhyāsena tenaiva (Original)

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Chapter 6 << Chapter 6 verse 43 Simple pūrvābhyāsena tenaiva hriyate hy avaśo ’pi saḥ ‘By the previous habit alone, is he attracted into it (yoga), even involuntarily.’ In the re-incarnation that comes, he gets back the yoga-memory or links of reminiscence connected with the … Read more

6.43 tatra taṁ buddhi-saṁyogaṁ (Original)

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Chapter 6 << Chapter 6 verse 42 Simple tatra taṁ buddhi-saṁyogaṁ labhate paurva-dehikam yatate ca tato bhūyaḥ saṁsiddhau kuru-nandana ‘Here picketh he up, the memory-link connected with his previous body; thence again, O Son of Kuru! doth he strive towards (yoga)-perfection.’ >> Chapter 6 verse … Read more

6.42 atha vā yoginām eva (Original)

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Chapter 6 << Chapter 6 verse 41 Simple atha vā yoginām eva kule bhavati dhīmatām etad dhi durlabha-taraṁ loke janma yad īdṛśam ‘Or, he is born in a family of wise yogis, but this kind of birth indeed is in this world most seldom merited.’ … Read more

6.41 prāpya puṇya-kṛtāṁ lokān (Original)

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Chapter 6 << Chapter 6 verse 40 Simple prāpya puṇya-kṛtāṁ lokān uṣitvā śāśvatīḥ samāḥ śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭo ’bhijāyate ‘The yoga-fallen, on attaining to the realms of the meritorious, and having dwelt there for long years, is well-born again in a family of well-to-do people … Read more

6.40 pārtha naiveha nāmutra (Original)

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Chapter 6 << Chapter 6 verse 39 Simple śrī-bhagavān uvāca pārtha naiveha nāmutra vināśas tasya vidyate na hi kalyāṇa-kṛt kaścid durgatiṁ tāta gacchati Śrī Bhagavān[2. Epithetic for God. (From intro to Chapter 1: Bhagavān is He Who has the 6 chief attributes, described earlier in … Read more

6.39 etan me saṁśayaṁ kṛṣṇa (Original)

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Chapter 6 << Chapter 6 verse 38 Simple etan me saṁśayaṁ kṛṣṇa chettum arhasy aśeṣataḥ tvad-anyaḥ saṁśayasyāsya chettā na hy upapadyate ‘Thou art fit, Kṛishṇa! to thoroughly clear this doubt of mine. None else, save Thee, have I, to cut this doubt asunder.’ One may … Read more

6.38 kaccin nobhaya-vibhraṣṭaśchinnābhramiva (Original)

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Chapter 6 << Chapter 6 verse 37 Simple kaccin nobhaya-vibhraṣṭaś chinnābhram iva naśyati apratiṣṭho mahā-bāho vimūḍho brahmaṇaḥ pathi ‘Is he, cut off from both (ends), lost, like a divided cloud, unfixed (apratishṭho), and unenlightened in the Path of Brahma?’ >> Chapter 6 verse 39 archived … Read more

6.37 ayatiḥ śraddhayopeto (Original)

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Chapter 6 << Chapter 6 verse 36 Simple arjuna uvāca ayatiḥ śraddhayopeto yogāc calita-mānasaḥ aprāpya yoga-saṁsiddhiṁ kāṁ gatiṁ kṛṣṇa gacchati ‘Which way goeth he, Krishna! who, ardent, yet for want of application, hath his mind moved away from yoga, and (hence) doth not reach yoga-perfection?’ … Read more