5.2 sannyāsaḥ karma-yogaś ca (Original)

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:

śrī-bhagavān uvāca
sannyāsaḥ karma-yogaś ca
niḥśreyasa-karāv ubhau
tayos tu karma-sannyāsāt
karma-yogo viśiṣyate

‘Renunciation and Karma-Yoga, both conduct
to bliss. Of these two however, Karma-Yoga is declared better than Karma-renouncal.’

Sannyāsa (lit: putting away) is cessation from work, and therefore means Jñāna-Yoga.

Both Jñāna-Yoga and Karma-Yoga, are each, independently capable of achieving bliss. But of the two, however, Karma-Yoga is better than Jñāna-Yoga, —the renunciation of works.

If it be asked how this is, it is said:—

>> Chapter 5 verse 3

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Pronunciation Guide

A is used for “aa” sound – example: emperumAnAr, rAmAnuja

E is used for “yay” sound – example: EkAdhasi

I is used for “ee” sound – example: Iswara

O is used for “Oh” sound – example: Om

U is used for “oo” sound – example: Urdhva pundram

zh is used for very strong “l” sound – example: AzhwAr

L is used for strong “l” sound – example: muL (thorn)

N is used for strong “n” sound – example: nArAyaNa

R is used for strong "r" sound - example: puRappAdu (procession); its also used for "tr" sound in thamizh when there is double "R" - example: uRRAr (utRAr - relative)

d is used strong “d” sound – example: garuda

dh is used for meek “d” sound – example: gOvindha

t is used for strong “t” sound – example: ganta

th is used for meek “t” sound – example: vratham

sa, sha, ksha are typed as it is – examples: samskritham, shashti and kshamA

: is used for ha sound in samskritham words – examples: nama: to be said as namaha

Terminologies listing at Reader's Guide