2.30 dehī nityam avadhyo ’yaṁ (Original)

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Chapter 2 << Chapter 2 verse 29 Simple dehī nityam avadhyo ’yaṁ dehe sarvasya bhārata tasmāt sarvāṇi bhūtāni na tvaṁ śocitum arhasi ‘The embodied ātmā, Bhārata! – in whichever body dwelling – is invulnerable. Therefore hast thou no cause to grieve for any creature. The … Read more

2.29 āścarya-vat paśyati kaścid enam (Original)

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Chapter 2 << Chapter 2 verse 28 Simple āścarya-vat paśyati kaścid enam āścarya-vad vadati tathaiva cānyaḥ āścarya-vac cainam anyaḥ śṛṇoti śrutvāpy enaṁ veda na caiva kaścit ‘One looketh on this (ātmā) as wonderful; similarly someone else speaketh of it in wonderment; another heareth about it … Read more

2.28 avyaktādīni bhūtāni (Original)

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Chapter 2 << Chapter 2 verse 27 Simple avyaktādīni bhūtāni vyakta-madhyāni bhārata avyakta-nidhanāny eva tatra kā paridevanā ‘(All) creatures, O Bhārata, have an unmanifest origin, a manifest middle, and again an unmanifest end. Such being the case, where is cause for sorrow?’ Beings like mankind … Read more

2.27 jātasya hi dhruvo mṛtyur (Original)

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Chapter 2 << Chapter 2 verse 26 Simple jātasya hi dhruvo mṛtyur dhruvaṁ janma mṛtasya ca tasmād aparihārye ’rthe na tvaṁ śocitum arhasi ‘To what is born death is certain; and birth is as certain to what dies. Hence, a matter which cannot be averted, … Read more

2.26 atha cainaṁ nitya-jātaṁ (Original)

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Chapter 2 << Chapter 2 verse 25 Simple atha cainaṁ nitya-jātaṁ nityaṁ vā manyase mṛtam tathāpi tvaṁ mahā-bāho nainaṁ śocitum arhasi ‘If thou wouldst think this (ātmā) as repeatedly taking births and repeatedly dying, even then hast thou, O mighty-armed! no reason to grieve.’ If … Read more

2.25 avyakto ’yam acintyo ’yam (Original)

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Chapter 2 << Chapter 2 verse 24 Simple avyakto ’yam acintyo ’yam avikāryo ’yam ucyate tasmād evaṁ viditvainaṁ nānuśocitum arhasi ‘This is described as indiscrete, inconceivable, and incorruptible. Knowing this to be so, thou hast no cause for regret.’ Avyakta = indiscrete or indiscernible, because … Read more

2.24 acchedyo ’yam adāhyo ’yam (Original)

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Chapter 2 << Chapter 2 verse 23 Simple acchedyo ’yam adāhyo ’yam akledyo ’śoṣya eva ca nityaḥ sarva-gataḥ sthāṇur acalo ’yaṁ sanātanaḥ ‘Invulnerable is this, incombustible is this; never is this moistened nor is dried up; this is eternal, all-pervading, fixed, motionless and ancient.’ Weapons … Read more

2.23 nainaṁ chindanti śastrāṇi (Original)

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Chapter 2 << Chapter 2 verse 22 Simple nainaṁ chindanti śastrāṇi nainaṁ dahati pāvakaḥ na cainaṁ kledayanty āpo na śoṣayati mārutaḥ ‘This ātmā the weapons cleave not; this, fire burns not; this, water wets not; and wind withers not this.’ >> Chapter 2 verse 24 … Read more

2.22 vāsāṁsi jīrṇāni yathā vihāya (Original)

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Chapter 2 << Chapter 2 verse 21 Simple vāsāṁsi jīrṇāni yathā vihāya navāni gṛhṇāti naro ’parāṇi tathā śarīrāṇi vihāya jīrṇāny anyāni saṁyāti navāni dehī As, casting off worn out garments, man puts on other new ones, so doth the dweller of the body eschew worn … Read more

2.21 vedāvināśinaṁ nityaṁ (Original)

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Chapter 2 << Chapter 2 verse 20 Simple vedāvināśinaṁ nityaṁ ya enam ajam avyayam kathaṁ sa puruṣaḥ pārtha kaṁ ghātayati hanti kam ‘Knowing this ātmā to be indestructible, eternal and birthless, which person, Pārtha! can any kill or cause to be killed?’ Thus, how can … Read more