2.1 tham thathA krupayAvishtam

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama:

Chapter 2

<< Chapter 1 Verse 47

SlOkam – Original

sanjaya uvAcha
tham thathA krupayAvishtamaSru pUrNAkulEkshaNam |
vishIdhantham idham vAkyam uvAcha madhusUdhana: ||

word-by-word meaning (based on puththUr krishNamAchArya swAmy’s thamizh translation)

sanjaya uvAcha – sanjaya said
thathA – in that manner
krupayA Avishtam – one who is being filled with compassion
aSru pUrNAkulEkshaNam – and one who is having eyes that are filled with tears
vishIdhantham – one who is broken-hearted
tham – towards such arjuna
madhusUdhana: – madhusUdhana (krishNa)
idham vAkyam uvAcha – instructed the following words

Simple Translation (based on puththUr krishNamAchArya swAmy’s thamizh translation)

sanjaya said – madhusUdhana instructed the following words towards the heart-broken arjuna who is being filled with compassion and one who is having eyes that are filled with tears in that manner (as explained previously).

Rendering based on ALkoNdavilli gOvindhAchArya swAmy’s English translation of gIthA bhAshyam

“Madhusūdana, seeing Arjuna so deeply moved by compassion, and eyes suffused with tears and so sad, addressed him thus:

>> Chapter 2 verse 2

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2 thoughts on “2.1 tham thathA krupayAvishtam

    1. Sarathy Thothathri

      emperumAnAr (based on vEdha vyAsa’s brahma sUthram), in his SrI bhAshyam, identified the defects and condemned the (nirISvara) sAnkhya philosophy (sAnkhya philosophy which rejects bhagavAn’s existence) that was preached by kapila. There is also another kapila muni (who is an incarnation of emperumAn) identified in SrI bhAgavatham who explained the principle of sESvara sAnkhya (sAnkhya philosophy which includes bhagavAn’s existence) which is accepted – though not discussed much in great detail.
      adiyen sarathy ramanuja dasan

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