bhagavath gIthA
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Chapter 15 << Chapter 15 verse 10 SlOkam – Original yathanthO yOginaS chainam paSyanthyAthmanyavasthitham | yatanthO’pyakruthAthmAnO nainam paSyanthyachEthasa: || word-by-word meaning yathantha: yOgina: cha – the yOgis who engage in efforts (such as karma yOga, to surrender unto me) Athmani avasthitham – present in their … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Chapter 15 << Chapter 15 verse 10 Simple yatanto yoginaś cainaṁ paśyanty ātmany avasthitam yatanto ’py akṛtātmāno nainaṁ paśyanty acetasaḥ ‘And the persisting Yogis perceive him who in body dwells; but if they be of mind unrefined and impotent, they perceive him not in spite … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Chapter 15 << Chapter 15 verse 9 SlOkam – Original uthkrAmantham sthitham vApi bhunjAnam vA guṇAnvitham | vimUdA nAnupaSyanthi paSyanthi gyAnachakshusha: || word-by-word meaning guNAnvitham – (as explained previously) being together with the body which is filled with three qualities uthkrAmantham – leaving one body … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Chapter 15 << Chapter 15 verse 9 Simple utkrāmantaṁ sthitaṁ vāpi bhuñjānaṁ vā guṇānvitam vimūḍhā nānupaśyanti paśyanti jñāna-cakṣuṣaḥ ‘The unenlightened perceive not (it, the soul), the Guṇa-conjoined quitter, dweller, enjoyer; but they perceive, —the wisdom-eyed.’ Vimūdhāḥ=the unenlightened=those who fancy the corporeal outward configuration, man etc., … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Chapter 15 << Chapter 15 verse 8 SlOkam – Original SrOthram chakshu: sparSanam cha rasanam grANam Eva cha | adhishtAya manaS chAyam vishayAn upasEvathE || word-by-word meaning ayam – this AthmA SrOthram – ears chakshu: – eyes sparSanam cha – body rasanam – tongue grANam … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Chapter 15 << Chapter 15 verse 8 Simple śrotraṁ cakṣuḥ sparśanaṁ ca rasanaṁ ghrāṇam eva ca adhiṣṭhāya manaś cāyaṁ viṣayān upasevate ‘Presiding over hearing, sight, touch, taste and smell, and manas, it (soul) enjoys sense-objects.’ Ruling these senses in such manner as they are fitted … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Chapter 15 << Chapter 15 verse 7 SlOkam – Original SarIram yadhavApnOthi yach chApyuthkrAmathISvara: | gruhIthvaithAni samyAthi vAyur gandhAn ivASayAth || word-by-word meaning ISvara: – bound soul who controls his senses yath SarIram avApnOthi – (after shedding the previous body) the body which he attains … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Chapter 15 << Chapter 15 verse 7 Simple śarīraṁ yad avāpnoti yac cāpy utkrāmatīśvaraḥ gṛhītvaitāni saṁyāti vāyur gandhān ivāśayāt ‘Whichever body the lord (soul) enters or it quits, it takes them (the senses) and goes, like the wind the odour from its seat.'[1. Consult Br: … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Chapter 15 << Chapter 15 verse 6 SlOkam – Original mamaivAmSO jIvalOkE jIvabhUtha: sanAthana: | mana:shashtAnIndhriyANi prakruthisthAni karshathi || word-by-word meaning sanAthana: – existing since time immemorial (forever) mama amSa: Eva (san) – one amongst the jIvAthmAs who are having my features jIva bhUtha: – … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Chapter 15 << Chapter 15 verse 6 Simple mamaivāṁśo jīva-loke jīva-bhūtaḥ sanātanaḥ manaḥ-ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati ‘This portion[1. Sri M.R.Sampatkumaran’s Gitabhashya (1972) translation explain this: The self and the Lord are fundamentally distinct from one another. But, as the thing owned and the Owner, they become … Read more